1.急求一篇英语辩论 一辩的稿子

你上网找一些事例或者数据，比如熬夜玩游戏造成严重后果的事例。感觉这个题目不太好，正方论据好找，又符合当前的现状，比较占优势。

大学校园内，学生宿舍不应该实行熄灯制度

（反对学校拟实行熄灯制度意见稿）

大学生宿舍实行熄灯制度是指用统一断电的形式强制所有寝室熄灯。为什么要熄灯，是学校管理者怕学生不自觉，通宵或者较晚睡觉，影响第二天的正常上课。我个人不赞成学校管理者这样做，理由有三：

第一，造成众多本不应该存在的安全隐患，如点蜡烛，容易引起火灾，如有事夜起，因无灯照明，摔到碰到出现意外伤害。

第二，学生不能自制，学校理应教育，而不是强制帮助。他不睡觉，你帮他熄灯睡觉，那他不吃饭，你是不是要帮他吃饭呢，那他将来找不到工作，找不到对象，你是不是要帮他找工作，找对象呢？学校应该是帮助学生成长，而不是代替他成长，著名的教育家叶圣陶先生讲道：教是为了不教，而在大学校园内，也应该如此，管是为了不管。学生不能自觉按时休息，学校不应该是强制熄灯，而是教会学生学会自制，自我养成良好习惯，达到真正的成长成才。这才是学校育人的宗旨。

第三，学校实行熄灯制度，是滥用公权力的表现。每个人都有自主决定何时熄灯睡觉的权力，他影响了第二天的上课那他就应该受到那方面的惩罚，只要他没影响到他人的作息，我们就应该允许他这样做，可以教育他，而不可以动用公权力去强制他。

英语水平有限，自己翻译一下，望采纳！

2.英语辩论赛 正方一辩的开场白

各位同学、今晚的辩论赛即将开始.

有请队员入场.

首先入场的是正方 *** ，他们的立场是 *** .他们的辩手是：……

现在入场的是反方 *** ，他们的立场是 *** .他们的辩手是：……

今天晚上，我们举行的是：****辩论赛 ，欢迎各位辩手和同学们的到来，希望双方在今晚的比赛中都有出色的表现。

让我们用热烈的掌声请出今晚到场的评委，他们是：……

感谢各位评委的到来，今晚的辩题是“ .”我们有人说” .”也有人说：” .”谁是谁非呢.台下的同学想必早已经如饥似渴.再看台上的辩手，哈，也早已磨刀霍霍了.

1.好，我们进入比赛的第一部分，立论阶段，看双方如何摆开阵势（介绍规则，时间）有请正方立论…….

恩，正方X辩真是激情满怀，下面有请反方辩手进行立论……..

2.好，看来双方战略以定，接下来进入我们的盘问阶段……..

3.双方真可谓是兵来将挡，运筹帷幄，精彩的盘论过后，下面进入我们的驳论阶段…….

4.看来双方真是不分上下，寸不不让啊。现在到了现场提问的时间了，大家要把握机会啊……..

5.感谢观众的提问，看来万事具备，东风又来，该是短兵相接了，再进入我们最精彩的自由答辩吧…….

6.好一场精彩而又激烈的答辩，双方各不示弱，气势逼人啊，那就赶快进入我们最后的总结陈辞阶段吧，看双方如何乘胜追击，保住胜果，还是卧薪尝胆，卷土重来，反败为胜…….

7.好了，本场比赛也快结束了，谁胜谁负呢，评委自有公决，现在请评委退场

8.现在是观众提问时间，任何观众对任何辩手最多可以提一个问题，还不赶快行动……

9.好，观众提问就到这里。现在请xx老师为本场比赛点评

10. 结果出来了，谁胜谁负这个答案已在我的手上了，大家说谁获胜了呢……看来大家还是唯我独尊，没有大公无私的精神啊。看来大家的团队精神值得表扬。现在我宣布比赛结果，本次的优秀辩手是….获胜的是…好本场比赛到此结束。请同学们细心留意我们的海报，不要错过下场比赛哦

3.一个英语辩论赛论题,求一辩开场发言和四辩总结陈词

I think family just likes a boat when you are in the sea.and career just likes the fish which around of your boat.then which is much more important for you?Stick out a mile.Boat is much more important for us.Boat will take you and protect you to your destination.In the meantime.Fish is the food for you when you strive for your goal.But it`s only your food,You cannot too greedy.Otherwise,You will forget that the more fish you get,the more dangerous you have.To sum up.To take care of your family firstly then you can engage in your career as much as your want!Many people wonder, “How will having a family affect my career?”it is important to remember that it is possible to stay on track professionally if you set goals and give some thought to career development. Here are some ways to do that:Think about your career goals and what is important to you. Ask yourself, “What do I care about most?” How important is the opportunity to grow? How important is the commute to work? How important are salary, vacation time and benefits? How important is flexibility? What other things are important?Talk with your spouse or partner about your career goals and aspirations. What compromises or sacrifices will each of you make to achieve your career goals? Research shows that women are more likely to adapt to their husband's career than vice versa. Talk with your manager about your career goals and aspirations. Schedule a time to have this discussion. It might be when you are planning your parental leave, at a regular check-in time with your manager, or at your yearly performance review. You may be successful at work and highly skilled at what you do, but that does not make it any easier to carve out the kind of life you want for yourself and your family. Career. And again, what cross your mind? Now why don't you relate this two topics together? true enough, you might be thinking " a diligent father working all day and earning a mere income of 100 dollars. He fails to be family orientated." What i would like to express is that no matter how busy you are or how important your job to you is, like as if you'll be losing your job the next day, please don't forget to spend some time with your family too! Always remember "family comes first'!。

4.辩论赛的一辩发言稿

主席，各位评委，各位同学，对方同学，大家好！我方观点是忠诚要以信任为先。

首先，我方认为忠诚和信任是密不可分的，就如社会上现在经常提到的诚信两字一样，如果没有了信任与忠诚，这个社会就会面临许多的危险，人与人之间的关系也将变得脆弱，生活的秩序更是变得不成章法；

其次，我方更认为，忠诚必须要以信任为首要条件的，没有信任将何来忠诚？花朵因为有春天的信任，才绽放得争奇斗艳，从而使春天更加美丽；高山因为有大地的信任，才屹立得巍峨壮观，从而使大地更加博厚；小溪因为有大海的信任，才获得更永恒的生命，从而使大海更加壮阔。信任是一种有生命的感觉，也是一种高尚的情感，更是一种连接人与人之间的纽带。我相信，我方另外三位辨友正是基于信任才会让我做这一辩发言的，如果对方辩友连基本的人与人之间的信任都没有，我不知道对方一辩哪里来的勇气等会会站起来进行你们的一辩？晁说之说“不信不立，不诚不行”， 恰好佐证了这一个观点。

最后，我方认为，没有信任的忠诚是虚无缥缈的，是不根之木，不源之水。连最基础的信任都没有了，有的净是猜测，疑虑，又怎么有忠诚呢？

请大家记住，有一种美丽叫信任，它美丽着人们的心灵，美丽着这个大千的世界，也美丽着在座的你和我。谢谢。

800来个字吧，如果可以的话，可以加个故事，效果会更好点，但是字数限制了，自己酌情加减吧， 呵呵，GL!

5.英语辩论赛的演讲稿

网络的正面影响 1、网络有助于创新青少年思想教育的手段和方法。

利用网络进行德育教育工作，教育者可以以网友的身份和青少年 在网上“毫无顾忌”地进行真实心态的平等交流，这对于德育工作者摸清、摸准青少年的思想并开展正面引导和全方位沟通提供了新的快捷的方法。此外，由于网络信息的传播具有实时性和交互性的特点，青少年可以同时和多个教育者或教育信息保持快速互动，从而提高思想互动的频率，提高教育效果；由于网络信息具有可下载性、可储存性等延时性特点，可延长教育者和受教育者思想互动的时间，为青少年提供“全天候”的思想引导和教育。

还可以网上相约，网下聚会，实现网上德育工作的滋润和补充，从而及时化解矛盾，起到温暖人心，调动积极性，激发创造力的作用。 2、提供了求知学习的新渠道。

目前在我国教育资源不能满足需求的情况下，网络提供了求知学习的广阔校园，学习者在任何时间、任何地点都能接受高等教育，学到在校大学生学习的所有课程、修满学分、获得学位。这对于处在应试教育体制下的青少年来说无疑是一种最好的解脱，它不但有利于其身心的健康发展，而且有利于家庭乃至于社会的稳定。

3、开拓青少年全球视野，提高青少年综合素质。上网使青少年的政治视野、知识范畴更加开阔，从而有助于他们全球意识的形成。

同样，又可提高青少年综合素质。通过上网，可以培养他们和各式各样的人交流的能力；通过在网上阅览各类有益图书，触类旁通，提高自身文化素养。

1, the network contribute to innovation and the ideological education of young people the means and methods. Using the Internet to conduct moral education work, education, either in User's identity and young people in the online "no qualms" real state of mind to carry out an equal exchange, and this for moral education to find out, Mozhun thinking of young people and carry out positive guidance and all-round communication and provides a new fast-track method. In addition, due to network with real-time dissemination of information and interactive features, adolescents may be at the same time and a number of educators or educational information to maintain a rapid interaction, thereby increasing the frequency of interactive ideas to improve educational results; because of network information can be downloaded with the nature of , store, etc. character delay, extended educators and educated thinking interactive time for young people to provide "all-weather" the ideological guidance and education. Meet can also be online, offline meetings, to achieve online moisture and complement the work of moral education in order to resolve contradictions in a timely manner, played a warm heart, motivation, stimulate creativity, role. 2, provides a new channel for seeking knowledge to learn. At present China's educational resources can not meet demand, the network offers a broad quest for knowledge learning school, learners at any time, anywhere access to higher education, students learn in school to learn all the courses, Xiuman credits, access to degree. This is exam-oriented education system in young people is undoubtedly one of the best relief, it is not only beneficial to their physical and mental development, but also conducive to the family and even social stability. 3, open up young global vision to improve the overall quality of young people. Access young people's political vision, knowledge, more open areas, thereby contributing to the formation of their global consciousness. Similarly, young people can also improve the overall quality. Through the Internet, you can train them and their ability to communicate a wide range of people; through online access all kinds of useful books, comprehend by analogy, to improve their cultural attainment.。

6.求英语辩论赛主持人发言稿

start:

today we are talking about happiness.

To some, happiness is being surrounded by family and friends. to others, happiness means achieving success in something, such as meeting a goal. to those who have been injured or struggle with a physical disability, happiness can simply mean a day without pain or just being alive.

well, let's see what our students are thinking of happiness.

yes, as we can be happiness cannot leave a sufficient money support, however, are people only motivated by money?

now let's move on to the - free talk part

last bit - conclusion part , let's see if any of them can give a strong support for their topic

7.英语辩论发言稿

Almost everybody assumes that Chinese religion is polytheist in nature. My question is: where did this sort of religion come from? How did it originate? As for the origin of religion in general, there have been two opposite theoretical explanations. The first is a quite prevailing one, as represented by such giant thinkers as Herbert Spencer, Burnet Taylor, George Frazer, etc. According to them, religions have been developed evolutionally in a progressive way, i.e., from the pre-or/and simi-religions in the pre-historical time, to the polytheism in most ancient civilizations, and lastly, to the monotheism only in Judaism, Christianity and Islamism. On the other side, William Schmidt and others represent an opposite theory. They attempted to prove that the developing line of religion is not progressive, but degenerate from a primary monotheism in the process of cultural diffusion to varieties of polytheism, and even lower forms of superstition. A key point of their disagreement concerns the objects of religious worship. According to the progressive theory, the low, manifold and complex worship objects converged upon the simple, unified and higher ones, and finally, upon the ultimate reality pointing to a unique, supreme God. The degenerate theory assumed an opposite direction of divergence, starting with the supreme God and ending with the lowest sort of religions. The debate between the two theories has taken place since the second half of the 19th century. Due to the limit of knowledge and interest, both sides could hardly take account of Chinese religion in the ancient time. Western scholars took it for granted that the Chinese religion is a form of polytheism, and originated from totem worship, animism and magic rituals, as they had seen in other primitive cultures. Since this century many new discoveries and interpretations have been made in the fields of archaeology, anthropology, sociology, history, linguistics and cross-cultural studies. These enable us to rethink the origin and development of the Chinese religion in the context of the unsolved debate between progressive and degenerate theories. The chronology of the Chinese religion can be divided into 3 stages: the primary religion in the pre-historical time, the primary system of polytheism in the Shang and Chou Dynasties, and the proliferated forms of polytheism from Chin Dynasty to the present time. We know little about the primary religion and focus ourselves on the religion in the Shang and Chou Dynasties. According to my analysis, the polytheistic system in that time manifested a hierarchy of objects of worship, from the highest, supreme God, to the ancestral spirits, and then to the natural spirits and the lowest spirits of ordinary life. based on the exegesis of oracle bone inscriptions in the Shang time and classics in the pre-Chin time, my paper is intended to prove the thesis that it is unlikely that the polytheism in the Shang and Chou time resulted from a converging progress from more primitive and lower worships. That religious system was constructed and functioned downwards from above, rather than upwards from below. I dare to present arguments for the above thesis as follows. I. It is unlikely that the supreme God was produced by Shang people as a result of the convergence from their images of ancestral spirits. 1) The Shang people didn't have the idea that God had a blood relationship with their ancestors. Their relationship was rather conceived as the host-guest relation. 2) God did not communicate with people directly, but only indirectly through the mediation of their ancestors. 3) God was conceived as the source of life and the originator of mankind, yet without sexual behavior and natural birth. This perplexity led to the myth of the sympathetic birth in almost all ancient societies. 4) God was not produced as a result of the abstraction from the total image of their ancestors. This can be shown by the ritual order, in which the rites for the God was strictly distinguished from, and higher than the rites for the totality of ancestors. II. It is unlikely that the God was produced as a result of a converging development from natural spirits. 1) Natural spirits were the personal images of the minister-ancestors. It is illogical to conceive them as the image of God who is higher than the king-ancestors. 2) The God named as Ti in the Shang time, and was neither the God of heaven, nor a natural God. He was identical with the Heaven (Tian) only later in the Chou time. 3) The shift from Ti to Tian can be explained in terms of moralization from a humanistic perspective, but also in terms of a degeneration of religious faith and feeling from a theol。

8.求英语辩论发言稿~

I shall at tempt to convince you that the place of women is in the home. The family is the unit of society and the mother is the center of the family. How can the family keep together if the mother is out at work all day? The government recognizes the need for women to be in the home by giving taxation concessions for the housewife.Every year, we also celebrate Mother~ s Day with gifts and with songs and poems praising motherhood. It can be seen that with the accelerating deterioration eviden in family life today, the time is not far distant when,with the disappearance of the family, the human race will cease to exist. In any case, women prefer to be at home. No person really wants to work. To be able to sit at home and gossip or read is every woman's ambition. It would be a kindness to forbid women to work outside the home. From these arguments, there can be no doubt that society is best served when women are compelled to stay at home and look after their children. 我要试图说服大家：女人的位置是在家里。

家庭是社会的单位，而母亲是家庭的中心。如果母亲整天在外面工作，家庭还怎么聚拢呢？ 政府意识到妇女在家中是必不可少的，所以给家庭主妇做出减少纳税的优惠政策。

每年，我们还要献上礼物、颂歌、诗词庆祝母亲节来赞美为母之道。 我们可以看到今天家庭生活明显地日趋解体，过不了多久，随着家庭的消亡，人类也将不复存在。

不管怎么说，女人还是乐意在家里呆着。没有人会真的想工作。

能坐在家里聊聊天，看看书是每个女人最大的愿望。不允许妇女在家里以外的地方工作真是一大恩赐。

从这些论点来看，妇女被迫呆在家里看孩管家，受益最大的无疑是社会。 Women have strengths that amaze men. They carry children,they carry hardships, they carry burdens but they hold happiness,love and joy. They smile when they want to scream. They sing when they want to cry. They cry when they are happy and laugh when they are nervous. They fight for what they believe in. They stand up against injustice. They are in the front row at PTA meetings. They vote for the person that will do the best job for family issues. They walk and talk the extra mile to get their children in the right schools and for getting their family the right healthcare. They write to the editors, their congressmen and to the "powers that be" for things that make for a better life. They don~t take "no" for an answer when they believe there is a better solution. They stick a love note in their husband's lunch box. They do without new shoos so their children can have them. They go to the doctor with a frightened friend. They love unconditionally. Women are honest, loyal, and forgiving. They are smart, knowing that knowledge is power. But they still know how to use their softer side to make a point. Women want to be the best for their family, their friends, and themseives. They cry when their children excel and cheer when their friends get awards. They are happy when they hear about a birth or a new marriage. Their hearts break when a friend dies. They have sorrow at the loss of a family member, yet they are strong when they think there is no strength left. A woman's touch can cure any ailment. They know that a hug and a kiss can heal a broken heart. She can make a romantic evening unforgotten. 补充两段材料的中文翻译： 女人具有男人所叹为观止的力量。

她们抚养孩子，她们经历苦难，她们承受负担，但同时她们也拥有幸福、爱与欢乐。她们想尖叫时就微笑，她们想哭时就唱歌；她们高兴时就哭泣，她们紧张时就大笑。

她们为信仰而斗争。她们为不公平的现象而奋力抗争。

她们在家长、教师联谊会时坐在前排。她们把票投给能很好地解决家庭问题的人。

为了孩子能上一个好一点的学校，为了给家庭带来合适的家庭保健，她们愿走也愿谈那要多走的路。她们给编辑写信，给国会议员写信，给“掌权者”写信以争取一个美好的生活。

若她们认为有更好的解决方式时，她们决不会接受“不”这个答案。 她们在丈夫的午餐盒里贴一个充满爱意的纸条。

为了让孩子穿上新鞋，她们自己不穿也无所谓。她们陪担惊受怕的朋友去看医生。

她们无私地奉献她们的爱。女人有诚实、忠诚、宽恕之心。

她们聪明，知道知识就是力量。但她们也知道如何利用自己温柔的一面来促成事情。

女人们为家庭、朋友和她们自己竭力奉献这一切。 若她们的孩子才华出众，她们会流泪。

在她们的朋友获奖时，她们会欢呼。当她们听说有新生命降临或有新人结合时她们会高兴。

朋友过世时她们会伤心。她们会为失去亲人而悲痛，但当她们认为她们因悲伤过度而无力支撑时，就会变得坚强。

女人的抚摸是治愈伤痛的良药。她们知道一个拥抱和一个亲吻能抚慰破碎的心。

她会使一个浪漫的夜晚终生难忘。 祝你成功。